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Jim



Joined: 08 25 04
Posts: 1060

PostPosted: 12/20/05, 8:38 am    Post subject: the meditation card Reply with quote

Quotes from two posts by Charles in
this thread
:
Quote:
Who are other folks who took up the injunction for many years and came away with a different realization or experience than Wilber claims is the ultimate?

I'm just thinking how there are so many individuals out there who have logged some serious years on the meditation cushion who may not agree with Wilber. Here is experience meeting experience head on. Now how do we decide who is right?

The ongoing assumption seems to be that if you put a certain number of time into meditation that you will come to these levels of spiritual attainment. However, I think a serious confirmation bias is occurring when there isn't a serious dialogue about meditatively experienced people who would not support Wilber's interpretation. Individuals that would differ with Wilber's model according to their own experience.

Where are the people who have taken up the injunction and have said, "Sorry Wilber, I didn't find that as my experience"?

Why "meditatively experienced" people who have "logged some serious years on the meditation cushion"? Why not anyone? Because according to Wilber's standards, one must be meditatively experienced and proficient in order to be "adequate to" his referents (e.g., see his article "An Integral Theory of Consciousness" in The Journal of Consciousness Studies).

Wilber says that in order to be "adequate to" his referents, one must "take up the injunction to exercise the eye of contemplation." He adds that not everyone who takes up the injunction to exercise the eye of contemplation "ends up fully mastering the discipline, just as not everybody who takes up quantum physics ends up fully comprehending it. But those who do succeed -- in both contemplation and physics, and indeed, in any legitimate knowledge quest -- constitute the circle of competence against which validity claims are struck..."

Wilber says it is a “fact” that “spiritual transformation takes years of meditative or contemplative practice.” He says, “a glimpse is one thing, a stable realization, quite another. And the latter usually takes the better part of a decade, at least, of meditative injunctions, apprehensions, and confirmations.” He says (in his EEG video) that it takes about twenty years of meditative injunctions before one has stable "constant witnessing consciousness" twenty four hours a day.

The questions Charles poses are related to what Gadfly called the playing of the "meditation card." Here's how it works: Joe says x is true. Fred says x is not true. Joe says, how the hell do you know that x is not true, you've never taken up the injunction to meditate.

The implication is that only those who have taken up the injunction are qualified to expound upon x. But it's a bit more complicated than that, for Wilber also says that any person at any stage can apprehend higher states of consciousness, “but a person will interpret that state according to the stage they are at.” And he says that the "existence of waves of consciousness is why many philosophical arguments are not really a matter of the better objective evidence, but of the subjective level of development of those arguing."

So Joe says x is true, Fred says x is not true, and Joe says how the hell do you know, you've never meditated, and even if you have, my subjective impression of your subjective level of development tells me that you're not at my level, so either way, you're not qualified to talk about x.

Let's say that Integral Institute does a research project that involves assessing thousands of people to determine how developed and enlightened they are, using Ken Wilber as the gold standard. And let's say that II manages to find two people who test out as being as developed and enlightened as Wilber. They are given SDi tests, they are tested by Dzogchen and Zen masters hand picked by Wilber, their brains are tested using EEG, SPECT, PET, fMRI, TMS, and other equipment used to locate the "neural correlates of consciousness," and all the tests indicate that these two people are at the same "subjective level of development" in "all quadrants and all levels," they are both awake, liberated, realized, enlightened, and they are operating at the highest level of post-postformal vision logic.

Is it possible that they could disagree on things like reincarnation, evolution, the nature of consciousness, paranormal phenomena, epistemology, psychology, politics, ethics, and aesthetics, etc.?

Or would two people who met Wilber's standards of development and enlightenment necessarily see eye to eye on all of that and more?

This goes to the heart of the questions Charles poses. I get the impression that Wilber and some Wilberians might actually believe that alignment with Wilber's opinions and values is a barometer of how developed and enlightened one is, meaning that the more aligned with Wilber's opinions and values one is, the more developed and enlightened one is, and vice versa.

I peeked in an Integral Naked forum around two months back and saw that a few IN members were discussing what some characterized as a lack of debate and disagreement between Wilber and his weekly guests. One IN member wrote:
Quote:
How come we never see any debate in the clips? Or at least disagreement?

It's not just that at an integral level debate stops because we can recognize all truths, as this forum is a good example. Is there another reason?

The dangers of surrounding oneself with people who hold the same opinions and values are well known.

Another member said:
Quote:
I've never been happy with all the back-patting and hobnobbing that constitutes most of the interviews. Never mind debate, how about some true dialogue? Engage a critic once in awhile or someone who doesn't think in terms of AQAL and memes.

By way of example we might ask how Wilber might discuss reincarnation with a "meditatively experienced" individual "who doesn’t think in terms of AQAL and memes” and who unlike Wilber, doesn't interpret their meditative experience to mean that reincarnation is a fact.

Wilber says that reincarnation is “a spiritual hypothesis, which is to be tested with the eye of contemplation.” “Once we take up contemplation and become fairly proficient at it, we will start to notice certain obvious facts” which will make the “immortality of the soul” - and thus reincarnation - “perfectly obvious and unmistakable." What Wilber means by "soul" in this context is the “'eternal indestructible drop', which transmigrates from life to life until radical Enlightenment.” This is what Alan Wallace, discussing Tibetan Buddhist dogma, characterizes as “an individual continuum of consciousness that carries on from one lifetime to the next, storing memories and other personal character traits over time.” Wallace says that this continuum of consciousness - or what Wilber calls “the soul” - enters “into the union of the sperm and egg” and “enables the zygote to grow into a fetus.”

Once we take up contemplation and become fairly proficient at it, it will become perfectly obvious to us that reincarnation or the transmigration of souls is a fact. Is that not a question-begging definition of contemplative or meditative experience? It seems that Wilber believes that any contemplative or meditative experience that doesn't reveal the spiritual "knowledge" that he says spiritual experience reveals is inauthentic by definition.

Wilber says “there is sensory experience, mental experience, and spiritual experience, and any specific claim in each of those domains can potentially be falsified by further data in those domains." If Wilber defines the “spiritual experience” not in terms of practices that can be observed impartially but as one that reveals spiritual knowledge as he pre-defines it, his definition of spiritual experience is a question-begging definition.

If Wilber defines the aforementioned “circle of competence” as consisting only of those members whose opinions and values are aligned with his, confirmation bias is a given, and his "hermeneutic circle" is at risk of becoming hermetically sealed.
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neo



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PostPosted: 12/20/05, 9:07 am    Post subject: what is your own opinion about reincarnation jim? Reply with quote

Ciao Jim ope you are fine!!
Good posting

The hindu- tibetan story makes sense to me. I have had some experiences but it is difficult to corroborate them because we lack a so called a scientific criterion of reliabilty/validity.

The only thing that is left is a kind of intersubjecitve reliability which means sampling a number of people claiming having verifiable experiences ( for example the presence of empirical clues even sensory clues)and check the statistics then in a sense. See what I eman?

Kenny and his Dalai Lama argument is rather silly, If the Dalai Lama doesn´t report memories of past lives, it can be just because he is no psychically awaken as people would suppose him to be. There are probaly other kinds of tibetan yogis claiming the opposite. Muktananda,a kundalini yogi, has discusssed some of his previous births and otehrs.

Now I am not going into the talk style: what it is that is reborn? it is not my subject here.

Even Jiddu Krishanmurti has commented on the fact that there is an ongoing stream that takes form again and again. He called it "the stream of vulgarity".

I happen to agree with his view because what reborns is mostly junk and ignorance, and that is not so different from what the hindus and buddhists have said.

Smile
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Gadfly



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PostPosted: 12/20/05, 10:59 am    Post subject: Hi Jim - good to hear from you ! ;-) Reply with quote

Wilber IMO is still locked in that 60's paradigm which assumes a person becomes enlightened due to some deep mystical experience - "I saw God so now I believe in him" ! Except Ken would have to substitute Spirit or the Absolute. (This is how we got into the drug thing, isn't it?).

Now it just sounds all too Adi Da like.

I would also say that this is why Ken can't find a correlation between this experience and morality & ethics, and why it must be a different wave. Hello.

Because some one can lucid dream, manipulate their brain waves, meditate for 20 years, yada, yada, does not really mean much. And why K called it a "play toy". (Parlor game too).

Also interesting, if I recall, Wilber calls reduced recorded EEG waves = deeper. Even the big Samadhi. But surely this is just regression, no ? A shutting down of the neo-cortex. Hardly higher cognitive development.

As John Hargan said, it all amounts to "I'm enlightened, you're not".

In his interview KW said the whole point is to change the thinker. On the next page Ken says that if you are a nerd before meditation, you'll be one after. So much for changing the thinker.

But here we can see Ken's obsession with cognitive neo-cortex development. Gad would say the whole point is to change the person, the whole INTEGRAL human being. Not just the thinker.

And that includes morality and ethics. (Wilber's big weak point).

Anyway, it's Xmas and time is getting difficult. And again, this is not a diatribe against meditation. Very Happy

Gaddy
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Gadfly



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PostPosted: 12/20/05, 11:02 am    Post subject: Only if I come back as myself ! Reply with quote

Laughing
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Susan



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PostPosted: 12/20/05, 11:31 am    Post subject: ethical behaviour Reply with quote

Ethics?

Is it ethical to make a business out of .... ?
Fill in your name For gODDsake

Jesus got REALLY pissed at those Money(mani)Changers....

Trungpa's real deal was the PRINTS-ah-pull of Spiritual Materialism

Just how much is the dogma through the Win-dough...



.........


God is found from within...
Meditate
Meditate
Meditate

TonGlen!
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MarkDavid



Joined: 10 23 04
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PostPosted: 12/20/05, 3:59 pm    Post subject: Re: the meditation card Reply with quote

Hi Jim.

I think you are confusing some issues here. Namely, what constitutes vertical development in Wilber's model and what constitutes horizontal development.

Vertical development is about structure. Horizontal is about content. When discussing development, one must differentiate the two.

Here is the point: There are many issues of content that people at the same level of development can and will disagree on. However, certain, baseline structural issues will not be disagreed upon.

For example, two transpersonally developed people will never--or at least that I have seen--disagree about issues of body identification. No spiritual teacher says that identification with the body, or gratification of the body is the goal or highest state of human evolution. Or that the truth can be understood intellectually and that's it--no one disagrees on that. Those are structural issues.

Now they do disagree endlessly about sudden vs. gradual enlightenment, the exact nature of enlightenment, whether any such concept is useful, etc. So the structure opens up a host of detail issues which may be seen this way or that. These are surface or content issues.

Hearing Wilber say reincarnation is a "fact" is a surprise, because in most others places Wilber says that it is simply a hypothesis--I believe he said something like this: "How am I supposed to believe that Shirley Maclaine can remember her past lives and the Dalai Lama can't?" He also picks on the research on reincarnation that that one guy did, can't remember his name.

In other words, Ken probably had a hyperbolic lapse running counter to his actual theory--something he is prone to do now and again. But it shouldn't muddy the water too much--shouldn't make one lose sight of the overwhelming thrust of the theory.

Ultimately then, there are some basic, structural markers of deep transpersonal development that can't be ignored. Not to say that one need have every one described by every tradition, but one will at least have some.

And the fact is that very few people have these insights/experiences without meditation training. It is therefore extremely legitimate to play the meditation card. Or the spiritual practice/spiritual experience card. If a person had a sudden awakening, i.e. Tolle or Ramana, that will become apparent extremely quick.

Personally, I don't see what the issue of having standards is in this case--and this standard is hardly a cruel one. Likely a cultural thing--no one can stomach standards anyone because they are seen as intolerant and insensitive. Not even Gadfly likes standards apparently. That's my theory now: today, even conservatives are victims in our culture. The only people who whine more than people on the left are people on the right--especially those whiny-ass born-agains. What a group of victimized sissies!

Mark
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Gadfly



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PostPosted: 12/20/05, 4:46 pm    Post subject: How do you like his weightlifting analogy ? Reply with quote

Very Happy
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Jim



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PostPosted: 12/20/05, 5:06 pm    Post subject: Re: what is your own opinion about reincarnation jim? Reply with quote

Ciao Neo, I'll get back to you re reincarnation, in another thread.
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Coyote



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PostPosted: 12/20/05, 8:56 pm    Post subject: Who transmigrates? Reply with quote

Jim:
Quote:
Once we take up contemplation and become fairly proficient at it, it will become perfectly obvious to us that reincarnation or the transmigration of souls is a fact.


It seems, on the contrary, that taking up contemplation and inquiry, it will become perfectly obvious to us that reincarnation or the transmigration of souls is a fairy tale.
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Coyote



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PostPosted: 12/20/05, 9:02 pm    Post subject: stream of vulgarity Reply with quote

neo:
Quote:
Even Jiddu Krishanmurti has commented on the fact that there is an ongoing stream that takes form again and again. He called it "the stream of vulgarity".


Nice! lol, very aptly put. I'll have to write that one down
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bob



Joined: 05 29 05
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PostPosted: 12/20/05, 9:14 pm    Post subject: Re: Who transmigrates? Reply with quote

Evening, Ky'ote! You wrote: "It seems, on the contrary, that taking up contemplation and inquiry, it will become perfectly obvious to us that reincarnation or the transmigration of souls is a fairy tale."


))) In the midst of it, any dream or fairy tale can seem real, so meditative inquiry is like a nudge towards waking. Even so, folks often resist the waking, prefering to linger a while in the infinitely modifying mind bardos between sleepy eyes and bright wide open vision. In these intermediate realms, which are nothing but the evidence of drowsiness, consciousness may seem to slip bodies/lives off and on, but nothing has really happened. You recognize this when you're fully awake.


LoveAlways
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templeman



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PostPosted: 12/20/05, 10:06 pm    Post subject: Re: the meditation card Reply with quote

Hi, Jim

Let me put some piece to that jigsaw puzzle.
Gadfly's meditation card is a nice one to start with.

Quote:
Joe says x is true.
Fred says x is not true.
Joe says, how the hell do you know that x is not true, you've never taken up the injunction to meditate.


and

Quote:
So Joe says x is true.
Fred says x is not true.
Joe says how the hell do you know, you've never meditated, and even if you have, my subjective impression of your subjective level of development tells me that you're not at my level, so either way, you're not qualified to talk about x.


It reminds me of some explanation on the unconscious which goes on like this:

Joe is angry (x).
Fred tries to help by making Joe aware of his anger (x).
Yet, when Fred tells Joe that he's angry (x) he sincerely denies it.
When Fred presses him further, he becomes irritated, even angry, an anger (xx) that he has no problem in recognizing.

So we have two kinds of anger here, x and xx. It seems to me that, in comparision, meditation or subjective level of spiritual development has something to do ONLY with the xx.

How about the first x, the unconscious one in the first place?
The answer of that question maybe compare to the difference between samatha (hibernation/meditation) and vipassana (brooding/knowing/curing).
IMO, everyone is unique. Each individual needs different curing. That's why Buddha gave the buddhists 84,000 healings (sutras). Maybe meditation (subjective level of spiritual development consciously) is needed but it still has nothing to do with curing unconscious suffering/dukkha of each individual. And that gives us the divided line between a lifelong meditated yogi and an enlightened buddhist.

Will be back to you again on reincarnation.
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Heru



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PostPosted: 12/21/05, 3:47 am    Post subject: Re: the meditation card Reply with quote

Hi Jim,
Good to read you again Smile I like what MarkDavid said, but before I read his post the first thing that came to mind went something like this: If two different people go to Macchu Picchu there are certain things they will automatically agree on, some things they will probably agree on, and some things they will disagree on. The split seems to be on general vs. particular, although it is more of a greyscale than black and white.

The Macchu Picchu analogy doesn't quite work for transpersonal experience, but it illustrates the basic point. I mean in some sense we don't even have to talk about transpersonal experience or meditative injunctions but just look at life: there is one thing that we can all agree on, and one thing only: something is going on. That's pretty much it. What that Something "is" or "means," or why it is or who created it...well, that's where we have the Tower of Babel. We're all interpreting that Something differently, we're all subscribing to different idea-packets of the World Soul (which as a formulation is one the idea-packets I am subscribing to).

Another angle on this is parenthood: you simply cannot know what it is like until you actually experience it. You can "glimpse" it, and I think a non-parent can be more parental, more ideally loving and compassionate than a parent, but the day-to-day experience of being a parent, of raising and loving a child of your own loins is...well, nothing really prepares you. That is one of the things Leah and I learned rather quickly: that no matter what anyone says, it just isn't how it actually is; and usually, thankfully, it is much better!

To summarize, I can agree with Wilber that there are certain things that are only revealed through doing the injunction--that just seems self-evident, like saying "You won't know how it feels to dunk a basketball until you learn to dunk a basketball." But I also feel that the degree of interpretation--what Mark describes as content--can vary widely. But for each new level there will be different areas of disagreement, which would conceivably be "solved" at a higher level; thus there might be certain benchmarks that could define stabilization at each level (but then we have to get into the messiness of lines...). However, I also agree with you that there is a sense in the Wilber Inner Circle that the closer one's cognitive map is to Wilber's, the more enlightened one is. To me this is mimickry, that TRUE visionlogic is something that develops within, that isn't simply or only about how adeptly one can wield the Wilberian sword. Certainly, that is one way of training oneself: you apprentice with a "master" and learn their craft, copying them, but at some point there is a severence--just like a child leaving their parents--and one learns to stand on one's own, to wield one's own sword (or pen Wink). But I think some never stop becoming "apprentices" or devotees or children, really. Maybe that's okay? I don't know, really.
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Jim



Joined: 08 25 04
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PostPosted: 12/21/05, 9:18 am    Post subject: Re: the meditation card Reply with quote

Hi Mark.

Quote:
I think you are confusing some issues here. Namely, what constitutes vertical development in Wilber's model and what constitutes horizontal development.

Vertical development is about structure. Horizontal is about content. When discussing development, one must differentiate the two.


I differentiated between the two to the degree that was relevant to my post. I quoted Wilber on “transformation” (“vertical”) and I quoted him on “waves of existence” and “stages” (“horizontal”) without “confusing” them. I referred to Wilber’s “standards of development and enlightenment” as loose shorthand for “standards of horizontal development and vertical or spiritual development.”

Quote:
Here is the point: There are many issues of content that people at the same level of development can and will disagree on. However, certain, baseline structural issues will not be disagreed upon.


The only thing relevant to my point is that Wilber, who calls himself a philosopher and who is billed as a philosopher by his publisher, makes propositional statements about issues related to both categories. Which issues are “issues of content” and which are “baseline structural issues” is besides the point of my post.

Quote:
For example, two transpersonally developed people will never--or at least that I have seen--disagree about issues of body identification. No spiritual teacher says that identification with the body, or gratification of the body is the goal or highest state of human evolution. Or that the truth can be understood intellectually and that's it--no one disagrees on that. Those are structural issues.

Now they do disagree endlessly about sudden vs. gradual enlightenment, the exact nature of enlightenment, whether any such concept is useful, etc. So the structure opens up a host of detail issues which may be seen this way or that. These are surface or content issues.

Hearing Wilber say reincarnation is a "fact" is a surprise, because in most others places Wilber says that it is simply a hypothesis--I believe he said something like this: "How am I supposed to believe that Shirley Maclaine can remember her past lives and the Dalai Lama can't?" He also picks on the research on reincarnation that that one guy did, can't remember his name.


And on that very point, immediately after saying (in CW4) that even the Dalai Lama has said he can’t remember his past lives, Wilber says, “if ostensible past-life memories are not good evidence for reincarnation, what other type of evidence could there be to support the doctrine?”

He goes on to explain that reincarnation is a “spiritual hypothesis which is to be tested with the eye of contemplation, not with the eye of flesh or the eye of mind.” That is in my post. Then he says, “once we take up contemplation and become fairly proficient at it, we will start to notice certain obvious facts...” That’s also in my post. He continues, “In this way one become gradually convinced that the soul does not die with the body or the mind, that the soul has existed before and will exist again. ... As the Vajryana teaches, it is this indestructible drop that transmigrates.”

Quote:
In other words, Ken probably had a hyperbolic lapse running counter to his actual theory--something he is prone to do now and again. But it shouldn't muddy the water too much--shouldn't make one lose sight of the overwhelming thrust of the theory.


Here you say that Wilber “probably had a hyperbolic lapse,” and on Integral Naked Wilber sidestepped criticism of the nonsense he wrote about evolution in BHOE by saying, “The material of mine that is being quoted is extremely popularized and simplified material for a lay audience.” When, if ever, is Ken Wilber – the philosopher - accountable for what he commits to print?

Your comment about the “overwhelming thrust of his theory” tells us about how you feel about Wilber’s theory, nothing more.

Quote:
Ultimately then, there are some basic, structural markers of deep transpersonal development that can't be ignored. Not to say that one need have every one described by every tradition, but one will at least have some.

And the fact is that very few people have these insights/experiences without meditation training. It is therefore extremely legitimate to play the meditation card. Or the spiritual practice/spiritual experience card. If a person had a sudden awakening, i.e. Tolle or Ramana, that will become apparent extremely quick.


My post is not about whether it’s “legitimate” to play the meditation card.

Quote:
Personally, I don't see what the issue of having standards is in this case--and this standard is hardly a cruel one. Likely a cultural thing--no one can stomach standards anyone because they are seen as intolerant and insensitive. Not even Gadfly likes standards apparently. That's my theory now: today, even conservatives are victims in our culture. The only people who whine more than people on the left are people on the right--especially those whiny-ass born-agains. What a group of victimized sissies!


Just as my post is not about whether it’s legitimate to play the meditation card, my post is not about “tolerance” and “sensitivity," nor about whether anyone “can stomach standards.” My post is about confirmation bias and more broadly my post is about epistemology.

I began my post by quoting Charles, who asked what happens when someone who has taken up the injunction and who is meditatively experienced doesn’t see eye to eye with Wilber. I followed that line of inquiry.

Charles said, “I think a serious confirmation bias is occurring when there isn't a serious dialogue about meditatively experienced people who would not support Wilber's interpretation. Individuals that would differ with Wilber's model according to their own experience.”

That’s the subject of my post.

There are meditatively experienced people who don’t see eye to eye with Wilber on various issues (regardless of whether these are philosophical issues, spiritual issues, “issues of content,” “baseline structural issues,” or any other kinds of issues). It’s meaningless to play the meditation card with people who have "taken up the injunction."

What I’m trying to establish, Mark, is that there must be a point where Wilberians (a neutral term like “Jungians,” and which I use to include Wilber himself) are able to engage in intelligent discussion about specific issues with meditatively experienced non-Wilberians, and where they actually discuss the issues instead of playing the meditation card, or any other card.

If that doesn’t happen, then there is what Charles called a “serious confirmation bias," and as I suggested, this would indicate that Wilber's "hermeneutic circle" is at risk of becoming hermetically sealed.

- Jim
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Gadfly



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PostPosted: 12/21/05, 10:28 am    Post subject: Yikes ! Pretty good stuff Jim. Reply with quote

Smile
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